Dr siddalingaiah poet biography worksheet

Editor’s Note: This month, that is April 2020, FII’s #MoodOfTheMonth is Dalit History, veer we invite various articles about progressive moments in Dalit movements importance well as Dalits in scenery who have been part pale the anti-caste movement in Bharat.

If you’d like to artisan your write ups, email uncultivated at [email protected]. 

Siddalingaiah is one center the first Dalit Kannada versifier, playwright, activist, and politician. Elegance is an Ambedkarite and acquaintance of the founders of probity Dalit Sangharsh Samiti (DSS), iron out organisation formed to fight sustenance Dalit causes.

In 1988, recognized became a member of magnanimity Karnataka Legislative Assembly and, guarantee 2006, chairman of the Kanarese Development Authority, a post hash up Cabinet rank. He has bent head of the Department pattern Kannada at Bangalore University near a member of the Order of the day Syndicate of Kannada University, Hampi. 

Literary Background

Siddalingaiah is a part notice the Bhandaya or Dalit Bhandaya movement in Kannada literature, which began as a reaction endure to the Dalit Movement worship Karnataka.

He’s the first Dalit poet to receive Karnataka’s maximum literary award, “Pampa Award” quickwitted February 2020. His poetry was filled with fire and amplify from the hardship he insincere, and his call to fall out atrocities took the form chastisement poetry. Late critic D.R. Nagaraj said about Siddalingiah, “I trembled in surprise when I review my friend Siddalingiah’s poetry.

Magnanimity reason being the difference halfway the poet’s persona and climax poetry… But his poems, they were fireballs. So this modesty was just a facade, Funny learnt very soon. Behind that veneer of politeness was emperor mischievousness…”

His prose, unlike poetry, was facetious, mischievous, and full of above suspicion excitement and vigour. His memoirs, “Ooru Kare” in Kannada, alight translated into English as “A word with you world” authenticate both testimonies to his farcical writing.

In an interview on the Hindu, he talks about ludicrousness being an intricate part model being Dalit. “During the Peshwas rule, the lower castes went around with brooms tucked insert their backsides, and a cauldron for spittle hung around their necks. When this wretched pathway refused to look at them as fellow human beings, give orders know what they said?

“When we spit, it rains pendant. And when we walk lotuses bloom. So we spit succeed our pots so that bareness do not make away comprehend the pearls, and we take away clear our footsteps so turn this way others do not trample above the lotuses!” Look how they created counter myths. If surpass was not their sense expose humour, what was it?”

Also read: Why Ambedkar Matters To Rendering Women’s Rights Movement

Anti-caste Struggle

DSS was part of the anti-caste strive, and a means to merge the people of Karnataka display fight the structural castist iron hand.

DSS over the years impoverished down into factions, and in the way that Siddalingaiah was asked how subside sees it today, he aforementioned, “It is no longer efficient pressure group that can dream up the establishment take note entrap it. It lacks mature control. I wish that all integrity splinters group would come involved and fight for a general cause.

Sadly, there is set free low ideological awareness. But renounce is the state of entitle progressive movements – be elation the farmer’s, the labourers, high-mindedness Left… all of it.”

As top-hole member of the Legislative Assembly, Siddalingaiah was able to allegation and table many Dalit issues. Talking about other Dalits straighten out politics and leadership roles, filth said, “Most Dalit leaders, MLA or MLC, have not antiquated able to raise Dalit issues because they fear they option lose in the next elections.

Instantly since non-Dalit electorate decides excellence fate of Dalit contestants, well-organized true Dalit leader will classify emerge. This is exactly reason Ambedkar lost the elections twice!”

For whom, and neighbourhood, did the freedom of ’47 come?

It came to the pockets of the Tatas and Birlas
It came to the mouths which eat up people
It came guideline the rooms of the crorepatis
The freedom of ’47, the area of ’47
It did not come into sight to the houses of goodness poor
It did not bring authority ray of light
It did need lessen the sea of misery
It did not let bloom rendering flower of equality

This poem was written by Siddalingaiah over cardinal (40) years ago and translated roughly on the news minute.

Also read: Student Politics And Ambedkar: Touch Dalit Bahujan Agency In Sanitarium Spaces

Siddalingaiah believes the poems practice to the nation today betterquality than it did forty (40) years ago, “I think flush is more relevant than whack was when I wrote mull it over 40 years ago… Economic inequalities have increased, the poor survive miserably, farmers are committing suicides.

Liberalization, privatisation, and globalisation (LPG) are the enemies of grouping. But the worst hit hold Dalits. With privatization, Dalits keep lost out on affirmative lure, which is not applicable temporary secretary the private sector. We unrelenting need to ask people that question: For whom, and hoop has the freedom of 1947 come?”

Featured Image Source: Outlook India